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Calvary Episcopal ChurchRenee Miller
Memphis, Tennessee
September 28, 2003

The Sixteenth Sunday After Pentecost

If...Only
The Rev. Canon Renée Miller

First Reading: Numbers 11:4-6, 10-16, 24-29
(This sermon is also available in audio)

They were just tired of it. They had been eating the same old manna for just too long. Never mind that it was bread from heaven. It was tiresome. They were bored with it. Their taste buds were longing for something different, something more exciting, something like a burger. Or even fish that they had eaten for free in Egypt. Or those delicious cucumbers, melons, leeks, onions and garlic. They somehow forgot all those nasty days of slavery in Egypt just because they were really tired of manna. I mean, how many flake-like honey-tasting wafers can you eat before you get sick of them? Just imagine how much you would want to go to McDonald’s after eating nothing but communion wafers for months! So they began their lamen: “If only ...if only...if only we had meat!!” I used the word lament intentionally. They weren’t just a little bored with their bread. They were weeping throughout their families, all at the entrances of their tents! They were lamenting, weeping, and crying in their complaint.

The Lord and Moses were anything but amused by their temper tantrums. After all the Lord had listened to their cry for liberation from their slavery in Egypt and had freed them through the hand of Moses. Moses had ushered them across the Red Sea on dry land and was leading them to the land that God had promised to give them. There in the wilderness when they were hungry and thirsty God provided quail for them in the evening and manna during the day. They were to collect enough manna for their family for each day, and on the sixth day they were to collect a double portion to last through the Sabbath. If they took more than one day’s worth, the extra rotted. On the sixth day when they took enough for the Sabbath, the extra did not rot. They were having to learn, as we all do, that when we take too much for ourselves from life, we find life spoiled. When we take only what we need, we are fully satisfied. The food God gave them was a gift from heaven, and that bread from heaven came faithfully for all the years they were in the wilderness. Their prayer could have been:

Here may thy faithful people know
The blessings of thy love,
The streams that through the desert flow,
The manna from above.
( "Hymn #332" from The Hymnal 1982 Copyright ©1985 by the Church Pension Fund.)

But, that wasn’t their prayer. They kept up with “if only…” Moses began to complain as well. He said to God, “Did I conceive all this people or give birth to them, that you should tell me to carry them and get them to the land you promised them? I can’t carry them alone – they’re too heavy. If this is the way you are going to treat me, put me to death at once and do not let me see my misery.” Moses was so stressed with the weeping, lamenting, crying people that he just wanted to die! In effect Moses was saying, “If only you hadn’t asked me to lead these people, I would be happy in my own little life!”

The complaints of the people did not stop either. Someone in the camp was upset that Eldad and Medad were prophesying in the camp. They hadn’t done what everyone else had done, so why should they be receiving the same gift of prophecy as the others? Surely, it was unfair. In other words, “If only, Eldad and Medad hadn’t been given the same gift we were, then we would have known that we were special. Neither the Israelites, nor Moses, had yet understood what the spiritual financial philosopher of Calvary, Rick Fortin, has understood. At lunch this week he casually reminded me that short term losses equal life’s long term gains. In other words, the Israelites had the short term loss of meat and fish, onions, leeks, and garlic--but those very losses were making possible their sure and certain freedom from slavery in Egypt and their move into the Promised Land as God’s chosen people. Their ‘if only’ mentality kept them focused on short term losses, rather than life long term gains.

If only...if only...if only. ‘If only’ always gets us into a bad place. Think of what occurs in your own life when you start feeling unhappy with the way things are and begin wishing how wonderful your life would be ‘if only’… such and such would happen. You begin to feel less and less full, less and less grateful, less and less peaceful, less and less human. The more you think of the ‘if only’ the less able you are to find grace in the present. Your eyes become closed to the possibility of ‘now’ as you begin to live in what you desire but which has no tangible reality to it. The more you live in that hazy dreamworld, the more clenched your heart becomes and the more inner disquiet you feel. It is as if the thing you want, the thing that seems so ideal, actually steals away the joy of God’s gifts that are all around you. As your dissatisfaction grows, so does your complaining spirit.

The word complain actually comes from the word plague. We all know what happens in a plague. It spreads randomly and unremittingly, killing and destroying everything in its path. The Sufi Mystic Rabia used to say to her disciples, “stop complaining.” Just ‘stop complaining.’ Stop being a plague in your world, and stop plaguing yourself with unhappiness that spreads like a worm through the channels of your soul. What happens when you stop complaining is that you begin to dance around the floor of contentment. The word contentment comes from the French word tenir meaning to hold. When we choose contentment over complaint, we are choosing to hold on to the graces and gifts we have already been given. As we settle our souls in contentment we begin to see ourselves expand, we feel able to gather others in, we see the tattered edges of our soul being quietly melded together, and our soul becomes more still and serene. Surprisingly, when we are content, everything is seen as a gift and our hearts fill with gratitude. The more content we become the less fearful we are of giving to others.

I was the recipient of such giving when I was a child. I had gone with my mother to Phoenix because of a health problem. We were staying in the downtown area of Phoenix where we were near the necessary medical professionals. I became acquainted with a young boy of 7. He was an Hispanic boy, dressed in tattered clothes, and shoes too big for his feet. He obviously came from a very poor family. He came up to me and wanted to know if I knew anyone who needed their shoes shined. I spent some time talking to him and found that he walked around gaining customers all day long, and then he took the money home to his family at the end of the day.

I, at nine years old, felt very sorry for him. He had every right to dwell in an 'if only’ world--if only my family was wealthy, if only I was white, if only I didn’t have to work at my age. He had every right to complain rather than be content. Yet, he seemed to have no anger or resentment at all. In fact, he had a gentle joy about him.

I saw him the next day, and the next, and the next. In fact, for the ten days I was there, I saw him asking people if he could shine their shoes. And every day we would talk some.

On the evening before my last day there, the little boy showed up again and handed me a box. He was very excited and said that he wanted to give me a present. He had taken all the money he had earned that day and had gone to a store to get me a gift. I can still see his face beaming, and he could hardly contain himself until I opened the box. Inside was a little silver roadrunner pin with a red garnet eye. It was absolutely precious. I was only 9 years old, and could not have articulated all that had occurred there.

But I kept that pin. I treasured that pin. I had learned important lessons about giving. I had learned that the poor often find it the easiest to give. I had learned that a full day’s work and its subsequent pay could joyfully be given away. I had learned that the greatest joy of all is not in keeping one’s money, but in sharing it with others. I had learned that contentment was better for the spirit than complaining.

And, there was a domino effect of gratitude and giving that came as a result of that boy’s giving. One of the doctors, a family friend, after hearing the story felt gratitude once-removed, so to speak. He went and bought a beautiful and expensive shoeshine kit with all the best polishes and brushes and dyes, and made a gift of it to the boy. You can’t imagine the face of that boy when he opened that present. It was beyond his wildest dreams. The boy had given all that he had made in one day to buy a pin for me, and he received a lavish shoe shine kit that he could never have expected or afforded. If that young boy had spent his time in an ‘if only’ world, complaining rather than exercising a kind of hope-filled contentment, how different his life, my life, and the doctor’s life would have been.

It may seem easier to complain than be content with what is. It may seem seductive to let our imaginations run wild in the ‘if only’ world of smoky images. The Israelites wanted to return to what they had known, they wanted burgers rather than manna, they preferred slavery to the fearful wilderness. And inch by creeping inch they were moving away from the goodness of God. They were allowing themselves to go to the place where they no longer believed and trusted in God’s care, provision, love, and goodness towards them. This is the ultimate tragedy of ‘if only’ thinking. Our souls shrink, and we find ourselves on the fringes of our life with God. So turn it around! Do as Rabia suggests: Stop complaining. Just stop complaining. Trust what Ruby Wilson at B.B. Kings on Beale St. says at every one of her performances:

God is good all the time.
All the time God is good.
God is good all the time, God is good.
God is good all the time. All the time God is good.
Be content, stop complaining, God is good.
( Sung to the tune of "Hymn #213" from The Hymnal 1982 Copyright ©1985 by the Church Pension Fund.)

Copyright 2003 Calvary Episcopal Church

Gospel: Numbers 11:4-6, 10-16, 24-29
4 The rabble among them had a strong craving; and the Israelites also wept again, and said, "If only we had meat to eat! 5 We remember the fish we used to eat in Egypt for nothing, the cucumbers, the melons, the leeks, the onions, and the garlic; 6but now our strength is dried up, and there is nothing at all but this manna to look at."...10 Moses heard the people weeping throughout their families, all at the entrances of their tents. Then the LORD became very angry, and Moses was displeased. 11 So Moses said to the LORD, "Why have you treated your servant so badly? Why have I not found favor in your sight, that you lay the burden of all this people on me? 12 Did I conceive all this people?
Did I give birth to them, that you should say to me, 'Carry them in your bosom, as a nurse carries a sucking child,' to the land that you promised on oath to their ancestors? 13 Where am I to get meat to give to all this people? For they come weeping to me and say, 'Give us meat to eat!' 14 I am not able to carry all this people alone, for they are too heavy for me. 15 If this is the way you are going to treat me, put me to death at once--if I have found favor in your sight--and do not let me see my misery." 16 So the LORD said to Moses, "Gather for me seventy of the elders of Israel, whom you know to be the elders of the people and officers over them; bring them to the tent of meeting, and have them take their place there with you....
24 So Moses went out and told the people the words of the LORD; and he gathered seventy elders of the people, and placed them all around the tent. 25 Then the LORD came down in the cloud and spoke to him, and took some of the spirit that was on him and put it on the seventy elders; and when the spirit rested upon them, they prophesied. But they did not do so again. 26 Two men remained in the camp, one named Eldad, and the other named Medad, and the spirit rested on them; they were among those registered, but they had not gone out to the tent,
and so they prophesied in the camp. 27 And a young man ran and told Moses, "Eldad and Medad are prophesying in the camp." 28 And Joshua son of Nun, the assistant of Moses, one of his chosen men, said, "My lord Moses, stop them!" 29 But Moses said to him, "Are you jealous for my sake? Would that all the Lord's people were prophets, and that the LORD would put his spirit on them!"
NRSV

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