by Lowell
                    Grisham
                Religious
                    types objected strongly to some of Jesus' habits. He hung
                    around prostitutes. He befriended tax collectors.
                    He ate with non-religious outsiders and touched untouchable
                    lepers. He was more likely to be found with the unclean and
                    broken than with the respectable good people. He caught a
                    lot of grief about that. Still does, it would appear. 
                  
                  Television is full of sex and naughtiness. I don't watch
                    enough to be a good chronicler of television outrage, but
                    there are
                  plenty of salacious shows. Desperate Housewives, "reality"
                  shows, and soap operas of various kinds appear on all of
                  the entertainment channels. Many of the plots include struggling
                  families trying to cope with heartache, scandal and real bad
                  behavior. Dysfunction makes for good entertainment, it seems. 
                  
                  But one show actually brought Jesus into the mix. The Book
                  of Daniel had as its main character an Episcopal priest. He
                  was a good guy trying the best he could in trying circumstances.
                  VERY trying circumstances. And part of his coping was regular
                  conversations with Jesus. 
                  
                  In the show Jesus appeared to Daniel (and only to Daniel).
                  They talked in an intimate and personal way. Daniel shared
                  his troubles with Jesus. Jesus helped. Sometimes with a word;
                  sometimes just by being present. Daniel had chronic back pain
                  and he was addicted to Vicodin. Nearly every time he reached
                  for his bottle, Jesus appeared. Once with "Lifesavers." 
                  
                  The show invited  good conversation. How much of Jesus
                  was a projection of Daniel's thoughts about Jesus, and how
                  much was Jesus truly present and addressing Daniel? That's
                  a good question for all of us who talk and listen to Jesus.
                  How much of that voice is us? How much is from God? I hear
                  a lot of stuff from TV preachers about what Jesus is saying,
                  and I'm sure a lot of it is pure projection from their own
                  prejudices. I wonder about my own conversations with Jesus.
                  And yours. It's worth thinking about. 
                  
                  I watched the first episode of The Book of Daniel, and I liked
                  seeing a character on TV trying to talk with Jesus about his
                  troubles. That doesn't happen on Desperate Housewives. 
                  
                  But Jesus was silenced on NBC in late January. And it was the
                  good religious types who did it. (Again.) In Fayetteville,
                  Arkansas, where I live, an organized campaign from Christians
                  pressured the local NBC affiliate to take The Book of Daniel                  off. So sex, drugs, murder, betrayal, wickedness, and dysfunction
                  remain. But Jesus has been censored off the TV screen. 
                  
                  What was everyone so upset about? Well, the show had a lot
                  of naughty stuff in it. Maybe they tried to pack too many scandals
                  in one episode. But there was nothing there that doesn't happen
                  on other shows or in real life. (Though I do have my doubts
                  that there has ever been a real affair between a female bishop
                  and a male bishop.) There was nothing in the story that doesn't
                  happen in good families—good Christian families. 
                  
                  Christian families have parents who are addicted to pain killers
                  or martinis. They have kids who are gay or deal drugs, and
                  kids who are promiscuous or desperately artistic. Churches
                  have funds embezzled and strained relationships among authorities.
                  If some Christians are upset that these things were on TV,
                  I would ask them if they are a bit too attached to an image
                  of the perfect Christian family or the perfect church. Denial
                  of the reality of dysfunction in a Christian environment only
                  compounds the sickness. Yes, these things can happen—in
                  your church; to your pastor; in your family.
                  
                  But this was TV. It was fiction. It’s about as accurate
                  a picture of a typical church as Desperate Housewives is a
                  description of your suburban street. The Book of Daniel was
                  just another naughty TV soap opera. Its one distinction was
                  that all of the naughtiness had a chance to be in conversation
                  with Jesus and in relationship with faith. Some of these characters
                  were trying to live faithfully in troubled circumstances. Jesus
                  was present in the midst of it all, found once more with the
                  unclean and broken. Jesus was part of the conversation. 
                  
                  But once again religious people, meaning well, have removed
                  Jesus from where he most prefers to be. He's safely hidden
                  away again, protected behind the stained glass and tucked in
                  politely among the well-mannered clean folks. TV characters
                  will just have to get through their scandals without his help. 
                  
                  But I do worry about the real people who have troubles like
                  those TV characters and think Jesus couldn't dare to be part
                of their conversation either. 
                This article was first published in the Northwest Arkansas
                  Times on January 23, 2006.
                
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                  by Lowell
                  Grisham