Confronting Lions 
                      by 
                      Lowell
                  Grisham 
              Be merciful to me, O God, be merciful, 
                    for I have taken refuge in you;* 
  in the shadow of your wings will I take refuge 
  until this time of trouble has gone by.--Psalm 57:1 
                                       
    I was listening to an unidentified speaker on the radio this weekend. His
        message was like others I have listened to and benefited from. He reminded
        us that we
    are always within the presence of God. At every moment we can pause, like
        the pause between breaths, and know the peace and equanimity of all that
        is, by simply being
    conscious of the fullness of God right here, right now.
                   
                   That's an experience and a practice that I treasure. I have been wrapped
  in the infinite life of God which is so filled with light and love that it
  seemed to melt all division, all suffering and all limitation in an unspeakable
  joy. I know what that feels like. And it feels more real than the contingencies
  of everyday reality. 
 But most of my time I don't dwell in that rarefied peace. Most of the time
  I'm stuck in the either/or limitations of a time-bound linear life with all
  of its disturbing aspects of cause-and-effect. 
 Some parts of my life in this ordinary consciousness are delightful and fulfilling.
  Life feels good and promising. Usually that's because things are going the
  way I think they should. But other times in this ordinary consciousness seem
  threatening and foreboding. The wider I cast my attention, the more foreboding
  things appear. 
 In so many ways it seems an unhappy and threatening time in our planet's
  history. As encouraged as I sometimes am with some scientific
  and technological advances, it seems that our human and spiritual consciousness
  has not progressed
  at a pace to keep up with our capacity for doing harm. We seem such a divided
  people. We seem such a divided planet. 
 Part of me wants
    to escape. Part of me wants to withdraw into the cocoon of divine presence
    and ignore
    the shrill voices of external troubles. But that
  is not consistent with the testimony of our inheritance as a Biblical people.
  From Nehemiah's political memoirs of his brush with attempted assassination
    (Nehemiah 6:1-19) to John's vision of the bittersweet taste of the futures
    of "many
    peoples and nations and languages and kings" (Revelation 10:1-11),
    to Matthew's interpretation of Jesus' picture of the human lot --
    we live with
    wheat and
    weeds, and dare
    not do too
  much about it (Matthew 13:36-43)-- these readings plunge us into the ambiguous
    and threatening thing that life is. 
 It's easy to get absorbed
    in life's issues. It is easy to become fearful or compulsive whenever something
    you love is threatened. Nehemiah keeps his
  focus on the work he knows himself to be called to, and over and over he prays
  to God, "Remember..., remember..., remember, O God." Psalm 57 cries
  out to God, "I lie in the midst of lions that devour
  the people; their teeth are spears and arrows, their tongue a sharp sword." But
  in the face of this real-politic, the poet touches transcendent reality -- "My
  heart is firmly fixed, O God, my heart is fixed; I will sing and make melody.
  Wake up, my spirit; awake, lute and harp; I myself will waken the dawn." 
 These are reminders
    of the both/and nature of reality. All things are within the reconciling
    fullness of eternal love. And, life is hard, full
  of foolishness and suffering. Only when I am grounded in the former reality
  can I constructively confront the latter reality. Only when my heart is firmly
  fixed in God can I rightly face the lions that devour the people. I am amphibian.
  To turn entirely toward spiritual comforts is escapist; to be swallowed by
  the sirens of the daily dread is death. 
 Prayer and worship help me with the back and forth between earth and heaven,
  the contingent and eternal. Like the angel in Revelation, we have one foot
  in the ocean and one foot on the ground. When we let the heavenly energy draw
  us into earthly struggle and when we take the earthly struggle into divine
  healing, we can sometimes stay somewhat sane, and occasionally even help a
  bit. 
   Copyright © 2005
  Lowell Grisham 
    
 
                  
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