Stunted by Sameness
                    Although we all enjoy our comfort zones, growth comes
                    about when we open ourselves to diversity 
                    by Lowell Grisham
                  A lifelong Mississippi friend of mine was 
                    surprised to find great wisdom and peace from the teachings 
                    of Gangaji, a former Ole Miss sorority sister whose spiritual 
                    pilgrimage to the East has led her to a change of name and 
                    vocation. Gangaji is an internationally known spiritual guru 
                    and guide. My friend records Gangaji's frequent teaching conversations 
                    on TV and is able to listen and learn almost on a daily basis. 
                    She's discovered in Gangaji a source of great equanimity and 
                    perspective.
                  One day during a televised question and answer 
                    period, a devoted follower sighed dreamily to Gangaji, "How 
                    wonderful it must be to have 'made it.'" "Well," 
                    Gangaji responded, "'making it' depends upon your perspective. 
                    Here in my hometown of Clarksdale, Mississippi, I haven't 
                    made it at all. To make it here, I should have married a doctor 
                    and joined the Junior League. In Clarksdale, I'm regarded 
                    as something akin to a tent revivalist." Thousands 
                    around the world attend to her every word, but in her hometown, 
                    she's suspiciously odd. 
                  Several years ago I participated in a popular 
                    local Bible study. It is a fulfilling exercise of fellowship 
                    and learning for several hundred men. After an opening introductory 
                    teaching, we gathered into small groups. Each of us had studied 
                    a passage of scripture and written our answers to some questions 
                    about the passage. We went around the circle and shared our 
                    answers with the small group.
                  Everyone else in the group had very similar 
                    answers coming from a shared common perspective. When one 
                    person would share his thoughts, the circle nodded with encouraging 
                    assent. My reflections were always a little different from 
                    the others. Maybe it was because I was the only Episcopalian 
                    in the group. And when I shared my thoughts, I saw only blank 
                    looks. A few in the circle seemed almost embarrassed for me. 
                    
                  A couple of times the leader tried to reinterpret 
                    my answer so it would blend more comfortably with the others. 
                    The most charitable of them thought me a bit odd. 
                  We all have our comfortable circles. There 
                    are places where we feel we belong and we are understood. 
                    As the theme song from Cheers says. "Sometimes 
                    you want to go where everybody knows your name. And they're 
                    always glad you came." Everybody needs places of such 
                    refuge and belonging
                  But 
                    being comfortable with like-minded people can produce a spiritual 
                    ghetto that at its worst can turn into mob-think. 
                    There is something stimulated when you find yourself among 
                    strangers, without title or standing, listening to ideas and 
                    thoughts that come from a different and challenging perspective. 
                    
                  We need one another in all of our diversity. 
                    That's a lesson we get from Jesus who crossed all kinds of 
                    religious and cultural barriers to interact with those who 
                    were different from him and different from each other. St. 
                    Paul offers the image of the body. A complete humanity needs 
                    all parts of the body. The ear can't say to the eye, "I 
                    have no need of you." 
                  One race cannot say to another, "I have 
                    no need of you." One religious tradition cannot say to 
                    another, "I have no need of you." One political 
                    party, one nation, one economic class cannot say to another, 
                    "I have no need of you." We need the whole. We especially 
                    need the odd gifts and perspectives of those who differ most 
                    from us, those who are outside of our circles of comfort.
                  It seems easier than ever today to live inside 
                    a mental ghetto. We can edit our news by getting it filtered 
                    through sympathetic web sites and specialized magazines. Neighborhoods 
                    are more monochrome, defined by house price and fenced yards. 
                    It's pretty easy now to be only around people like us. 
                  I have a friend who grew up playing with the 
                    children of his parents' church-friends, went to parochial 
                    school, attended his denominational college, married a girl 
                    with a similar background and works for the church. He's only 
                    known one way to think about the world, and he's absolutely 
                    certain that it is correct. Within his "world" he 
                    has "made it." But he 
                    finds himself increasingly baffled and angered by the challenges 
                    that come from outside people who are different from him. 
                    He wishes he could straighten them out. 
                  But there is no venue for conversation. I 
                    wish he could meet Gangaji. If they could get past their oddness, 
                    if they could let go of whatever they are sure the other is 
                    wrong about, the eye and the ear might be enlarged. 
                  When we tune our ears to discover the values 
                    being affirmed by those odd voices from outside our circles 
                    of comfort, we sometimes find new wisdom and perspective. 
                    The Victorian Anglican socialist F.D. Maurice wrote, "A 
                    man is most often right in what he affirms and wrong in what 
                    he denies." The next time you find yourself confronted 
                    with a perspective that seems odd and different from your 
                    own, consider it as an offering from another member of your 
                    body. Welcome that odd person and ask yourself, "What 
                    is this person affirming? What underlying value motivates 
                    this person?" 
                  And then, consider stepping out of your own 
                    comfortable circle to start a new conversation. After all, 
                    saying, "I have no need of you" is not an option.
                  ©2005 Lowell Grisham
                    This article first appeared in the Northwest Arkansas 
                    Times in May 2005