EXPLORE
                      GOD'S LOVE 
                      Where
                      is the kingdom of God? 
            The “Kingdom
                of God” is a phrase used extensively in the New Testament,
                particularly by the writers of the Gospels. The Kingdom is described
                in metaphorical terms (the kingdom is like …) in order
                to evoke a visceral understanding of the greatness of God’s
                love and the limitless bounty of God’s grace. New Testament
                kingdom language is a natural extension of Old Testament concepts
                of God’s grace and unconditional love. But, the New Testament
                concept of the Kingdom is also influenced by the philosophy of
                ancient Israel and Greece.  
            The
                ancient Israelites as well as the Greeks saw the divine and the
                heavenly realm as distinctly separate from the earthly realm
                (Gen 1:1, 2:1). Likewise, the Greek notion of the divine (the
                primary mover) was something static and unchanging; and outside
                or beyond the corruptible and changeable earth. Both perspectives
                saw God and heaven as transcendent. But the Gospel writers were
                trying to describe something totally new. In the person of Jesus
                Christ, they saw an incarnational God; an immanent God. In describing
                the Kingdom of God, they struggled to reconcile their traditional
                Hebraic and Greek philosophical views of the divine with their
                personal revelatory experience of Jesus as the incarnate Son
                of God. Mark and Luke described the Kingdom as something nearby
                (e.g., Mk. 1:15, Lk. 10:9-11). Luke however, also described the
                Kingdom as something within each one of us (Lk. 17:21). In contrast,
                John described Jesus’ kingdom as something not of this
                world. Such apparently contrasting views confound and disappoint
                someone seeking to determine the literal location of the Kingdom
                of God. And that is entirely the point.  
            The
                incarnation of Jesus as a manifestation of the God who is with
                us is perhaps the fundamental point of Christianity. Jesus was
                both divine (transcendent) and human (immanent) who taught us
                that the Kingdom is within our grasp if we can learn to love
                God with all our soul, with all our heart, and with all our mind,
                and to love our neighbors as our self. God’s
                Kingdom is less a place or an idea than it is a total commitment
                to love one another, for it is through our love of one another
                that we become the agents of God willing to work to bring about
                God’s Kingdom on the earth in the present time. That
                Kingdom is a union of free human beings united to God and to
                each other; it is the fullest manifestation of the transcendent
                holiness and incarnate wholeness of Being. The Kingdom is already
                here, yet is still to come, and it will come by God’s grace
                with the free cooperation of the human race. 
            The
                  Rev. Bill Stroop 
                         
            
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